1) "To Mc@ square: I agree that the usher may sound a bit unfriendly, but you also have to know that being an useher is not easy too. I get offended by them also but we must forgive and forget. "
Response: I agree that being an usher may not be easy (depending on the circumstances), but I don't believe that the difficulty of the job should be used as an excuse to justify rude behaviour. It is of course incumbent on ourselves to forgive those who are guilty of rude behaviour; but forgiving such behaviour does not in any way mean excusing it, much less condoning it. I also do not think that it is a necessary part of one's commitment to forgive another person (or even oneself) that one should be resolved strictly to forget the sins that might have been committed by this person (or by oneself). I think that there is something to be said for not forgetting one's own sins, as a means to the end of ensuring that one should always be vigilant in exercising restraint upon one's own disordered impulses; and by the same token, I think that there is also something to be said for not strictly forgetting the sins of another person (even while you have decided no longer to hold them against him) so that you could be in a position the better to warn him away from occasions of sin that are likely (in view of his past) to induce him to relapse into certain habitual patterns of sinful behaviour.
2) To keeth: I DID NOT SAID YOU CANNOT REJECT INVITAION, but please have some kind of courtesy by not throwing the postcards away. It takes for time and effort for them to give and write it to you. If you don't want , just tell them. I am sure they will gradly not give it to you and instead they will give it to some one else. It's just a present, when someone give it to you, do you throw away.
Response:
If Keeth had the opportunity of refusing the gift of the postcard before it was given to him, then it is true that he may have been morally obliged not to accept it.
However, an invitation to the services of a church should never be presented to someone in the form of a present, so that his refusal of this invitation would be tantamount to his refusal of a present which it should have been wholly yours to give.
This is a deceptive tactic, for the person being invited to church, will be made to feel obliged to regard this invitation, just as if it should have been a present which it would have been within someone's power to give to him; and if the person inviting him is a friend of his, or if she makes out to him that she has personally taken a great deal of trouble and expended considerable energy and costs in preparing whatever document or object in which her intention to invite him to her church, shall have been embodied, then a situation may arise in which this person would be made to feel that he ought to accept this invitation, by way of accepting a gift that a friend of his should have troubled herself to give to him.
In any case, if the aforesaid postcard wasn't specially prepared for Keeth then it is again deceptive to claim that it was intended to be strictly a present for Keeth, so that if he wasn't going to accept it, the purpose for which it should have been prepared would be frustated; for you have already admitted that this postcard would have been given to someone else if Keeth had not accepted it.
This being the case, why even bother calling it a present then, when it is obviously intended to serve the function of a promotional gimmick?
Do you know see how the unbelievers have come to despise you for your blatant and shameless use of such stratagies of deception?
Why do you have to conceal from them what you take (or ought to take) as the real reason why they should be attending the services of any church?
Why not divulge to them this reason as a part of your attempt to convince them of the need to attend the services of your church?
3) To Mr Bach: ONCE AGAIN, i don't I have said how many times that I did not said you cannot invitation. You see, I don't how many times must I emphase it. 4th point: We do not force them to give, how many times must I say that also? Sorry, no offense.
Response:
You are so uncomprehending, that I truly wonder whether you may not have been brainwashed.
I already conceded that you do not employ force to compel anyone to attend the services of your church, or to begin to pay tithes once they become the members of your church.
However, you do employ deceptive strategies (as demonstrated above) to induce others to attend the services of your church, and it is your position that anyone who is a member of your church would be MORALLY OBLIGED to pay a portion of his monthly income (on a monthly basis) into the coffers of your church.
4)To Ogbunwezeh: We are still young, they are a lot of things they still don't understand.
Response:
If they and you are 'still young', then why are you accorded roles that would be more suitably accorded to more mature persons?
Do you think your youthful exuberance (which is as much a product of biological factors as are the mood-swings of some people) is an index of your maturity or level of competence in functioning properly in the aforementioned roles?
5) To laurence82: We don't lose anything, it is your life not my life. We don need your pathetic money. You can keep those money instead. Church is a house of God not market place. If you want to talk about the maketplace, please go to marketplace and talk.
Response:
If Laurence's money is pathetic because he doesn't happen to be able willingly to donate it to your church (and because, as you said, your church doesn't 'need it'), then it still wouldn't follow from this that whatever points he may have raised about the strategies that your church regularly deploys to increase its funds, are invalid.
In a word, Laurence' wasn't discussing the 'marketplace' per se; he was discussing (as I understand the matter and I admit that I may be wrong on this score) the uncanny resemblance that the aforesaid strategies bear to promotional devices that are routinely used by the advertisers of commerical products.
6) 'To Yunhaier: That is why we do not encourage chrictian and non-christian together. They will have a lof of conflict. It's not totally her fault. This is a religion, you don't convert because his girlfriend ask him to. Is a personal decision.'
Response:
Please practice what you preach.
If it's wrong for him to convert to Christianity for the sake of maintaining his relationship with his girlfriend, then how can it similarly not be wrong for you to invite others to the services of your church, by the device of presenting these others with cards which you then say that you have specially prepared for them and are intending to give to them as presents, when it is clear that by doing this, such persons may be led to accept your invitation for the sake of cultivating or of maintaing their friendship with you?
Repent of your own sickening deceptiveness.
7) '...some say that we want 10% of their money, is a compulsory thing. If I don't say that will you know??? "
Response:
No if you didn't say we probably would never know; but isn't this precisely the point, namely, that you make it a point of doing your best to conceal (especially at the point of inviting someone to your church) your position that it would be morally obligatory for the members of your church, to 'tithe to God' by way of making periodic donations to your church's coffers?

"That is why I say a lot of things that WE DO, you will not understand. What I mean is that, we will grow as never before and some of the people will be shocked by the things we do."
Response:
I was shocked by the dress that your pastor's wife wore to a public gathering, as the various relevant photographs appearing in the media, have each already attested.
9) "To:laurence82 Hey, what are you trying to say. You want Christian and Catholics to have conflict?? "
Response:
Wake up, Catholics are Christians; hundreds of years before the Reformation in 1517 the only Christians in Europe were Roman Catholics.
City Harvest Church never existed then.
Christ did not found it; and earlier generations of Christians would have regarded it as an apostate church and a false and heretical church.
10) "How do you feel. As for other-christian , you may not like it, just accept it. What is the point of helping the non-believer to cast stones on CHC. It makes not different between you and them."
Response:
I don't utterly reject any organisation that brings the Name of Christ (who is my Lord) into disrepute.
I don't accept the teachings of such an organisation, insofar as they conflict with what I believe are the true teachings of Christ.
'Non-believers' may be 'casting stones on CHC' and I seriously could care less: to my mind, I do not accept 'CHC' as a legitimate church; on the contrary, I view your church as being all the more dangerous for the fact that it should be willing to call itself a church.
11) 'As for non-believer, the way CHC does have it's own purpose, how many times you go there. How well do you know and their doing? Simple thing like thithing kind of things can make your misunderstood, how much do you really know about other thing. I am not here to pick a fight with your but to speak the truth out of it. If you find the answer I gave may be harsh, please don't get offended. Kindly drop out of this topic. I really don't want to find fault with yout or you find problem with me.... "
Response:
So because non-believers are liable (in your opinion) to misunderstand the position of your church on tithing, do you then think that this would give you the right to conceal from them what might be described as the costs of discipleship, by way of an attempt on your part at inviting them to the services of your church (and this, in turn, by way of presenting them with what you tell them has been a gift that you have specially prepared for them and are specially intending to give to them)?
Do you not see how deceptive this sort of strategy makes you, or are you so deceived already that you cannot see this?
I would strongly caution the unbelievers here against attending the services of their 'church'.
Ben
Ps. Fugue, do continue to keep these people on their toes! I like your trenchant questioning.